Rabbinical References

Directives from Jewish Torah Leaders

Rav Elazar Menachem Shach zt"l (B'nei B'rak):

PhotographThe leader of the Torah world of the last generation, Rabbi Shach zt"l, was quoted as saying that the exquisite sweet reward of learning Torah (Talmud Torah) is rewarded equally to those who support Torah financially, as to those who actually do the learning.

PhotographThe leaders of the Torah world (Gedolei HaDor):

Since there is a great under-appreciation and lack of funding for Torah-learning in the Jewish world, the Gedolei HaDor strongly encourage Jews to use their ma'aser and/or charity (tzedakka) money to support Torah-learning.

Rav Moshe Shternbuch (Har Nof, Jerusalem):

Rabbi Moshe Shternbuch, one of leading authorities of Jewish law (halacha) in this generation, was quoted as saying that the 10% of income that is supposed to be given to charity (ma'aser money) should be given to poor people, and especially struggling Torah scholars (Talmidei Chachomim).  Ma'aser money should not be used for other mitzvoth.  Therefore, if one needs to give money to build a Synagogue [or support another cause], it should be given from money other than ma'aser (over and above 10%) and poor people should not lose out.

PhotographThe Shulchan Aruch [R' Yosef Karo] in Yore Deah (Chap. 246, Paragraph 1) says:

Someone who finds it impossible to study on his own, either because he is incapable or because he is loaded with too many other commitments should financially support those who have dedicated themselves to studying Torah.

The Rema [R' Moshe Isserles] notes:

The person who is supporting the scholar is regarded as if he himself had studied Torah.

Rav Yochanan came and said: "...Zevulun will have an equal share in Yissachar's Torah because he sustains him."

According to Rashi, PhotographHashem honors the person who supports Torah more than the Torah scholar himself. That is why the Torah mentions Zevulun, the tribe engaged in commerce and used its profits to support the Torah learning of Yissachar, before it mentions Yissachar. Indeed, the Gemorah explains the commandment to "draw close" to Hashem [Devarim 11:22] as "to draw close to Torah scholars by supporting them and giving them a means of livelihood." [Kesubos 111b] This exalted level of being close to Hashem Yisborach through financially supporting the learning of Torah is achieved, as all great accomplishments must be, through the difficult challenge one's nature urges. In this case, everyone has an innate inclination to use his hard-earned money exclusively on himself and his own family. The sages call those who succeed in overcoming that inclination, "strong and valiant ones who obey His word." [Midrash Rabbanit on Vayikra 1:1]

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